j kameron carter leaves duke

26 0 obj <> endobj J. Kameron Carter Associate Professor in Theology and Black Church Studies, Divinity School -- Duke University HWL Affiliation: Steering Committee J. Kameron Carter works in black studies (African American and African Diaspora studies), using theological and religious studies concepts, critical theory, and increasingly poetry in doing so. He is the editor ofReligion and the Future of Blackness(aspecial issue ofSouth Atlantic Quarterly, 2013) and presented the Warfield Lectures (a set of six lectures) at Princeton Theological Seminary (2016) under the title Dark Church: Experiments in Black Assembly. Sarah Jane Cervenak. J. Kameron Carter is a professor of Religious Studies at Indiana University, Bloomington, where he has additional appointments in the English and African American & African Diaspora Studies departments. 1995, B.A., 0000024947 00000 n . J. Kameron Carter, PhD Co-Director of the Center for Religion and the Human Professor of Religious Studies with appointments in the English, Gender Studies, the African American and African Diaspora Studies Departments Indiana University, Bloomington jkcarte@indiana.edu PROFESSIONAL & ACADEMIC APPOINTMENTS: Jan. 2021 - Present He works in African diaspora studies using theological and religious studies concepts, philosophy and aesthetics, and literatures and poetries of the black diaspora in doing so. CR: The New Centennial Review 1 July 2016; 16 (2): 203-224. doi: . My name is J. Kameron Carter. but he leaves space that you can actually think . The Franklin Humanities Institute and Duke University Libraries presented a Faculty Bookwatch panel on J. Kameron Carter's Race: A Theological Account (Oxford UP, 2008) on February 4, 2009. hb```|_@ (q33?k3P D.|.SlWP1f-*x+}J,l8 0000024190 00000 n 0000001637 00000 n To purchase, visit your preferred ebook provider. Jennings and Carter both insist that bodies matterand in a particularly Jewish-Christian way. Smith Warehouse, Bays 4 & 5 2 CVJ. Indiana University, Mary Jo Weaver Undergraduate Scholarship Program, Ph.D., J. Kameron Carter works at the intersection of questions of race and the current ecological ravaging of the earth. His interventions in this ambitious, rich, and imaginative book have the power to change the study of religion as a whole and in tremendously salutary, necessary ways. Amy Hollywood, author of Acute Melancholia and Other Essays: Mysticism, History, and the Study of Religion, The Anarchy of Black Religion is a pivotal contribution to fostering an imagination other than the one that has been furthered in the age of modernity. Black Studies/Religion & Philosophy/Poetry & Poetics. Dr. Titled The Religion of Whiteness: An Apocalyptic Lyric (with Yale University Press), this book explores white identity not just, for example, with regard to Christian Nationalism or white evangelicalism, but regarding whiteness as such, right, left, and center as a form of religion. I'm a Professor of Religious Studies, English, and African American Studies at Indiana University Bloomington. For example, in 2008 he published a book titled Race: A Theological Account in which he examined how discourses of Christian theology worked with Enlightenment philosophical discourses of reason to shape our current racial common sense or how we have come to understand ourselves as raced beings. He says the more African-American support Democratic candidates such as Obama receive, the greater the risk of them losing white supporters. Durham, NC 27708Directions & Parking. Special Issue Editor: J. Kameron Carter. Duke Today is produced jointly by University Communications and the Office of Communication Services (OCS). Prof. J. Kameron Carter is Assoc. All rights reserved. He is also co-editor of the forthcoming book, "New Race Politics in America, Understanding Minority and Immigrant Politics." 2?"[|0c,w=)nEF7P1EH@wG;vG+# My name is J. Kameron Carter. Without representation and thus in rapture from the terms of order, from politicalitys god terms, the sacred registers as murmur or tremor, a lyric landscape of bass (and base) insubordination exceeding all worlding. This article approaches what hovers beyond and beneath, ethereally above or as a kind of wormhole through the political as we know it, for it was this beyond or more-than that in subversion of constituted order, arguably, aroused the white nationalist rally in the first place as a violent secondary, counterrevolutionary reaction. So -- to all of you wanting to know how the state is going to support your addiction to driving inefficient, polluting moving mountains of iron and plastic: Get over it. Nowhere. "This means drawing down our troops -- carefully, responsibly, strategically -- while building up our diplomatic initiatives -- globally, regionally and within Iraq. 0000023473 00000 n If youd like to contact me for comment on news stories or public-speaking, please reach out through the Contact Me button below. USDA Photo 20160821-FS-LSC-18 by Lance Cheung, 2016. We need to shift from a military to a diplomatic surge," Jentleson wrote in a column in The News and Observer. Associate Professor of Theology at Duke University Durham, North Carolina, United States. I am the author of Race: A Theological Account (Oxford UP, 2008). I purse this subject through a theologically informed reading. Hes also finalizing the manuscript of a book titled Black Rapture: An Ante-American Poetics. "They speak to the issues of his viability and electability.". . University of Virginia, Duke experts discuss key aspects of the primary. Phone:919.684.8873Email:humanities-writ-large@duke.edu, Address:102 Allen Building J. Kameron Carter Search for other works by this author on: This Site. Working within black (religious) studies, this article considers the sacred as proximately black, where the sacred here signals that frenzied surplus whose sociopoetic force discloses another horizon of existence beyond the terms of order. xref My website (where youre at right now) is being rebuilt. Articles. 2020 John Hope Franklin Humanities Institute at Duke University. But the strategy needs to change.". 0000049817 00000 n I also co-direct Indiana Universitys Center for Religion and the Human. Carter reported that the methods he explored were successful in engaging his students and giving them a deeper understanding of the subject matter. Complementing the just finished book manuscript on white supremacy as political theology, this nearly completed manuscript considers an alternative version or genre of the sacred, one uncoupled from the paradigm of nation-states and thus the racially gendered logics of sovereignty. More recently, Carter has just finished a book manuscript that interprets white supremacy not simply as vile individual acts; rather, Carter brings white supremacy, if not whiteness as such, into view as a planetary structure and practice of political theology. Duke University, Durham, North Carolina. In this Issue. He explores these matters with the resources of black critical theory, which is simply to say critical theory, combined with theories of the sacred and languages drawn from the domains of religion, theology, and philosophy. [auZu\l/C 0000001507 00000 n Driving his work are questions . Jews and the Religion of Whiteness | Herbert D. Katz Center for The Lecturer . . In fact, there is nothing anyone should do.". Working as a theologian, he addresses the basic areas of Christian thought, especially attending to Christology (the Profiling a range of established and emerging scholars and thinkers in black (religious) studies, Religion and the Futures of Blackness offers essays that reimagine religion and the political beyond the dominant racialized conceptions of these terms and towards alternative worlds. 2019 Duke University Press. 0000000016 00000 n Information. J. Kameron Carter Joins IU - College of Arts & Sciences E2IB W/(Z/BVL WKbZVmyL@~|n$3Pa ZB:6/]$O Email. He is the author of Race: A Theological Account. Additionally, in 2013 he edited a special issue of the journal South Atlantic Quarterly called Religion and the Future of Blackness. You've been superb Against the backdrop of the summer 2017 white nationalist rally in Charlottesville, Virginia, this article thinks about that event as indexing a crisis of US political theology, indeed, as a volatile flashpoint wherein the sacred comes into view otherwise.

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